Rabbah responded which he keeps a relationship out of unique believe having his girlfriend, but not with this specific Rav Papa (BT Ketubbot 85a)
) married Rabbah. This conclusion can be inferred from another tradition. In BT Bava Batra 12b we are told that when still a child, sitting on her father’s lap, she met his two pupils, Rami bar Hamma and Rabbah. In answer to her father’s question as to which one she preferred to marry, she answered, “Both,” to which Rabbah replied: “And me last.” Although the story does not continue to state that this is indeed what happened, we may assume that it was composed because of the well-known fact that Rav Hisda’s daughter had been married to both of Rav Hisda’s prized students.
As a unique character, Bat Rav Hisda is presented only as Rabbah’s wife. Twice we are informed that Rabbah had great trust in her and made legal and juristic decisions based on her judgment. The expression used to convey this trust is unique and untranslatable (??? ??? ?????). It appears only twelve times in the entire Talmud, suggesting that such informal and complete trust is quite remarkable. A demonstration of how influential Bat Rav Hisda was on her husband’s legal decisions is the following case: A woman comes to court in order to swear an oath. At this point Bat Rav Hisda warned her husband that this woman was known as a liar.
Inside light of the information, Rabbah decides to extract an enthusiastic oath regarding their opponent inside legal in the place of out-of the girl. A while later on, as he obtains similar everyday suggestions regarding a properly-identified rabbi (Rav Papa), the guy doesn’t work with it. The www.datingmentor.org/illinois-dating/ newest rabbi was deeply harm at this mistrust and reminds Rabbah away from his other response as he is also cautioned from the their girlfriend.
As Rabbah’s wife, Bat Rav Hisda is mentioned in six more traditions. She intimately informs her husband how a woman feels when she loses her virginity (BT Ketubbot 39b). She acts as a jealous wife when she suspects another woman (e.g., Homa-see above) of attempting to seduce her husband (BT Ketubbot 65a). On two halakhic matters, she informs her husband of her father’s conduct on the question of the meat of a first-born (BT Hullin 44b) and is allowed by him to process meat as a sign of his trust (BT Hagigah 5a). And she is described as becoming physically sick in her husband’s absence (BT Shabbat 129a).
Hiyya above). This would suggest that in the world of the rabbis such intimacy was the exception rather than the rule.
In the Jerusalem Talmud you to definitely finds out a few references to a female slave out-of Rabbi (i.elizabeth., Rabbi Judah ha-Nasi, publisher of the Mishnah). The foremost is a witty story, where the maidservant bests a create-be rapist by undermining his assumptions regarding the halakhic similarity anywhere between slaves and you can beasts (JT Berakhot step three:4, 6c). Another event signifies that Rabbi’s maidservant talked a great, rich Hebrew, as the performed most of the people in Rabbi’s house. Therefore, she been able to reveal to Rabbi’s youngsters hard biblical conditions, whose meaning eluded him or her (JT Megillah dos:dos, 73a plus JT Shevi’it 9:step one, 38c). It is not apparent because of these stories that the same maidservant is supposed in both cases.
It appears that these types of tales were informed in the Babylonian Talmud since the rabbis seen in awe the initial dating out of trust and you may closeness that lived involving the couple (evaluate the way it is of Rabbi
It does seem, yet not, you to definitely into the rabbis of your Babylonian Talmud, that it maidservant discharged new creative imagination. The woman is said at the very least seven times, oftentimes from inside the obvious Babylonian inventions. Eg, you to definitely lifestyle relates how Rabbi’s maidservant once stated a ban from excommunication to the men exactly who she seen conquering their son. The new rabbis properly seen which ban (BT Mo’ed Katan 17a). That it tale renders Rabbi’s maidservant into the a sort of rabbinic power. Yet it is certainly an excellent reworking away from a story utilized in the brand new Jerusalem Talmud regarding the an anonymous maidservant exactly who declared like an effective ban towards the an instructor beating a pupil. There is absolutely no signal this ban are ever before noticed (JT Mo’ed Katan step three:step 1, 81d).